Feuerbach’s “anthropological” theory of religion

Explain Feuerbach’s “anthropological” theory of religion, especially how human beings gain self-knowledge through the primary objects to which they direct their attention. How is this theory connected with Feuerbach’s concepts of objectification and projection? Feuerbach argues that the description of God as an “active being” (including “morally active”) with love, wisdom, etc., is really a projection of (potential) human qualities or predicates. What part of this theological model does Feuerbach see as important for human self-knowledge? What kinds of dangers does he see in this kind of religious projection as it is understood by traditional religion and theology?